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John Aiken and his wife Louise, both M.D.'s by profession, have a significant place in the psychedelic chronicles, but their story has been poorly documented. After both sons died by drowning in separate accidents, they retired to New Mexico for spiritual research, with and without psychedelics. Art Kleps, author of The Boo Hoo Bible, has credited their Church Of Awakening as being the very first non-Native American psychedelic church to be registered in the U.S. in 1963, predating both Klep's and Tim Leary's Millbrookers by a couple of years.Aiken’s 1966 Explorations in Awareness, draws on a vast array of ancient and modern sources, presenting an esoteric doctrine of self-realization and ultimate transcendence, told in a pure, stripped-down style that displays self-confidence. It is a delight to read because it was a new psychedelic path with vedic-yogic along with Christian and Native American influences, and not a rehashed insight of Hippy "trips."The book includes trip reports, including one from an Indian guru, who does a respect-worthy attempt to interpret the cosmologic-metaphysic experiences of an acid trip into plain English. Aiken's early discussion of LSD vibe is very different from what followed during the Hippy years, and deserves much greater recognition than received.Aiken’s approach to enlightenment is rooted in meditating while using psychedelics—peyote, magic mushrooms. This derivative of Aiken’s classic Work picks up where Aiken and his wife left off back in the late Sixties—fifty years ago. While Aiken discusses meditation, he doesn’t provide specific techniques for doing so and how to get over resistance and other side-tracks. Meditation had just been introduced to Americans by The Beatles in “We All Live in a Yellow Submarine” and other pop songs that captured psychic explorers’ imagination

yazar Explorations in Awareness: Finding God by Meditating with Entheogens:John W. Aiken M.D.