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A young dog, inexperienced, sadly lacking in even primary education, ambles and frisks along the footpath of Fulham Road, near the mysterious gates of a Marist convent. He is a large puppy, on the way to be a dog of much dignity, but at present he has little to recommend him but that gawky elegance, and that bounding gratitude for the gift of life, which distinguish the normal puppy. He is an ignorant fool. He might have entered the convent of nuns and had a fine time, but instead he steps off the pavement into the road, the road being a vast and interesting continent imperfectly explored. His confidence in his nose, in his agility, and in the goodness of God is touching, absolutely painful to witness. He glances casually at a huge, towering vermilion construction that is whizzing towards him on four wheels, preceded by a glint of brass and a wisp of steam; and then with disdain he ignores it as less important than a mere speck of odorous matter in the mud. The next instant he is lying inert in the mud. His confidence in the goodness of God had been misplaced. Since the beginning of time God had ordained him a victim. An impressive thing happens. The motor-bus reluctantly slackens and stops. Not the differential brake, nor the foot-brake, has arrested the motor-bus, but the invisible brake of public opinion, acting by administrative transmission. There is not a policeman in sight. Theoretically, the motor-'bus is free to whiz onward in its flight to the paradise of Shoreditch, but in practice it is paralysed by dread.