Everyone agrees that theology has failed, but the question of how to respond to this failure is contested. Against both radical orthodoxy and deconstructive theology, Rose proposes that Christian identity is constituted by, not despite, failure. Rose shows how the influential work of Slavoj Žižek repeats the original move of Christian mysticism differently, yoking language, desire, and transcendence to a materialist rather than a Neoplatonist account of the world. Tracing these themes through the Dionysius, Derrida, and contemporary debates about the gift, violence, and revolution, Rose’s critical theological engagement with Žižek helps makes possible a materialist reading of Christianity.
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